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Oburu Oginga summons a fractured Odinga family for a February 1 showdown as the rift between the old guard and the "Young Turks" over cooperation with President Ruto threatens to tear the ODM party apart.

The patriarch has spoken, and the tremors are being felt from Bondo to Capitol Hill. Dr. Oburu Oginga, the de facto custodian of the Odinga political dynasty, has summoned the family for a high-stakes crisis meeting this February 1st, effectively placing the escalating war for the Orange Democratic Movement’s (ODM) future on the family dining table.
This is not merely a domestic gathering to discuss tea and inheritance; it is a frantic, last-ditch attempt to suture the bleeding wounds within Kenya’s most formidable opposition machinery. With the "Young Turks"—led by the defiant EALA MP Winnie Odinga and the usually reticent Raila Junior—openly questioning the party’s drift towards a dalliance with President William Ruto’s United Democratic Alliance (UDA), Oburu’s intervention signals that the center can no longer hold. The question haunting the corridors of Orange House is simple yet explosive: Is the Odinga family preparing to hand over the opposition mantle, or are they negotiating its surrender?
Speaking from his Riat home in Kisumu, Oburu attempted to downplay the rift as "democratic diversity," but his tone betrayed the gravity of the crisis. "Young people sometimes express divergent views," he told journalists, a diplomatic veneer covering the raw tension that has seen Winnie Odinga publicly clash with the party’s old guard. The meeting, scheduled for February 1, 2026, aims to:
The catalyst for this family feuding is the controversial "broad-based government" arrangement that has seen key ODM figures join President Ruto’s cabinet. While Oburu and the establishment wing view this as a pragmatic necessity for national stability (and perhaps resource accumulation for Nyanza), the younger generation and hardliners like Governor James Orengo view it as a betrayal of the "reforms" legacy. It is a classic battle between political pragmatism and ideological purity.
Critics argue that by dining with the government, ODM is effectively castrating itself as an oversight body. "You cannot check the government during the day and cash cheques from them at night," remarked a political analyst in Nairobi. For the average ODM supporter in Kondele, struggling with the high cost of living, the sight of their leaders in government limousines is becoming a bitter pill to swallow.
The stakes for the February 1st meeting are existential. If Oburu fails to unite the house of Jaramogi, the ODM party risks fracturing into irreparable splinters—one faction assimilated into the government, the other wandering in the political wilderness. As the sun sets over Lake Victoria, the Odinga family finds itself at its most vulnerable juncture in three decades.
Oburu’s challenge is Herculean: he must convince his own children that "cooperation" is not synonymous with "capitulation." Whether he can bridge this gap will determine if the Odingas remain the kingmakers of Kenyan politics or become footnotes in the era of William Ruto.
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