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A new edition explores how exiled 16th-century Jews bravely translated the Hebrew Bible to Spanish to survive the Inquisition.

A landmark new edition of the 1553 Ferrara Bible illuminates the desperate and courageous efforts of exiled Sephardic Jews to preserve their ancestral faith through translation in the face of violent persecution.
History is often written by the victors, but faith is preserved by the resilient. The story of the Ferrara Bible is a profound testament to spiritual survival against overwhelming totalitarian oppression.
Following the brutal 1492 expulsion of Jews from Spain by King Ferdinand and Queen Isabella, thousands of Sephardic Jews were forced into exile or coerced into superficial conversions to Roman Catholicism. These "conversos" or crypto-Jews secretly maintained their traditions under the constant, lethal threat of the Inquisition. Decades of displacement, however, inevitably eroded their command of Hebrew, threatening to extinguish their religious heritage entirely.
A unique opportunity for salvation emerged in the northern Italian city of Ferrara. Under the enlightened patronage and protection of Ercole II d'Este, the Duke of Ferrara, a community of Spanish and Portuguese exiles found a rare haven of religious tolerance. It was here, shielded from the immediate fires of the Inquisition, that the community undertook an extraordinarily subversive academic project: translating the entire Hebrew Bible into Spanish.
The resulting Ferrara Bible, published in 1553, was a monument of linguistic and theological preservation. Because the exiled community had lost its Hebrew fluency, a Spanish translation was desperately required to conduct services and educate the next generation. Scholar Paloma Díaz-Mas notes that possessing a Hebrew book in their former homelands would have guaranteed a fatal inquisitorial trial. The Ferrara translation was an act of profound defiance.
The translators employed a hyper-literal methodology. They proudly stated the text was translated "word-for-word, from the true Hebrew." This rigid adherence to Hebrew syntax produced a version of Spanish that felt structurally alien and archaic to native speakers, but it succeeded perfectly in retaining the exact theological nuances of the original Torah, Nevi'im, and Ketuvim.
The struggle to preserve indigenous faith and linguistic identity resonates deeply across East Africa. During the colonial era, imperial powers frequently attempted to suppress traditional African religious practices and languages, replacing them with sanctioned European doctrines. The translation of sacred texts into local vernaculars—such as the translation of the Bible into Swahili or Kikuyu—was a monumental step in reclaiming cultural sovereignty.
Today, Kenya guarantees the freedom of worship, hosting a vibrant, multi-religious society where diverse faiths coexist peacefully. The historical tragedy of the Sephardic Jews serves as a solemn reminder of the horrific consequences of state-sponsored religious intolerance, and the enduring power of the written word to outlast empires.
The Ferrara Bible was published just as the Council of Trent was ruthlessly reaffirming the Latin Vulgate as the sole canonical text for the Catholic world. In this oppressive environment, producing a Jewish Bible in a common romance language was an unparalleled act of intellectual bravery.
This new edition ensures that the sacrifices of those early translators will not be forgotten. "They did not just translate words; they smuggled their very souls across borders within the pages of a book," a modern historian reflected.
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