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Less than two months after Raila Odinga’s burial, a ruthless proxy war in Homa Bay and a generational rift in the Odinga family threaten to tear the Luo nation apart before 2027.

The mourning wreaths at Opoda Farm have barely withered, but the ceasefire in Luo Nyanza is already over. For three decades, the word of the late Raila Amolo Odinga was law—a single command could quell a rebellion or crown a king. But today, in the deafening silence left by the fallen enigma, a vicious, multi-front war has erupted for the soul of the region. The prize? The mantle of the Luo Kingpin and the immense bargaining power that comes with it at the national table.
This is no longer a whisper in the corridors of power; it is a bare-knuckle brawl played out in dusty village squares and air-conditioned government offices. The illusion of unity, held together by grief since October, shattered this weekend in Homa Bay. What was meant to be a period of transition has morphed into a high-stakes game of survival, pitting the old guard against ambitious young turks, and the Odinga bloodline against the new barons of state power.
The epicenter of this quake is Homa Bay County, where Governor Gladys Wanga and Interior Principal Secretary Raymond Omollo are engaged in a bitter shadow war. The battle lines were drawn during the just-concluded Kasipul by-election. While publicly civil, insiders confirm that the two leaders backed opposing horses in a contest that was less about the ward seat and more about regional dominance.
Governor Wanga, the ODM National Chairperson, threw her full weight behind the party’s candidate, Boyd Were, securing a narrow victory. But the surprise was the fierce resistance from independent candidate Philip Aroko—allegedly funded and strategized by PS Omollo’s camp. “We cannot be in a broad-based government while our own sons in Nairobi fight the party on the ground,” warned Homa Bay Town MP Peter Kaluma, a close Wanga ally. “It is confusing our people and disrespecting the grave of the Party Leader.”
For the average resident in Oyugis or Mbita, this isn't just political theater. It is a question of access. Omollo represents the direct line to President Ruto’s administration—security jobs, tarmac roads, and relief food. Wanga represents the defiant soul of the ODM party—devolution funds and political identity. The clash forces voters to choose between their heart (the party) and their stomach (state patronage).
While Wanga and Omollo trade jabs on the ground, a quieter, more cerebral battle is unfolding in Nairobi. Treasury Cabinet Secretary John Mbadi and Energy CS Opiyo Wandayi—both beneficiaries of the 'broad-based' deal Raila struck before his death—are positioning themselves as the pragmatic heirs. Their argument is simple: Nyanza can no longer afford to be in the cold. They control billions in ministerial budgets and have the ear of the President.
However, they face a formidable hurdle: the Odinga family itself. The appointment of Dr. Oburu Oginga as the acting Party Leader was meant to be a stabilizer, but it has sparked a revolt from within. In a shocking twist, Winnie Odinga, the late premier’s daughter, has openly questioned her uncle’s ability to steer the ship. Speaking in Mombasa, she demanded a National Delegates Convention (NDC), signaling that the younger Odingas are not ready to cede the family’s political estate to the 'uncles' or the government bureaucrats.
The risk for the Luo community is not just internal fragmentation; it is political irrelevance. For years, the region’s voting block was a monolithic weapon used to negotiate power. A fractured Nyanza, split between Wanga’s ODM loyalists, Omollo’s state faction, and Babu Owino’s radical youth movement, becomes an easy playground for external forces.
“If we do not unite now, we will be bought wholesale for pennies in 2027,” warned Siaya Governor James Orengo, a veteran of the second liberation who finds himself fighting to remain relevant in this new order. As the dust settles on the Kasipul by-election, one thing is clear: The era of the single Kingpin is dead. The new Nyanza will not be given to the one who was loved by Baba, but to the one who can survive the war to succeed him.
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