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Survivors of the horrific Owo Church massacre testify in court, accusing the Ondo State government of abandoning them after the media spotlight faded.

The courtroom fell into a heavy silence as a woman in a wheelchair was wheeled to the witness stand. Her legs had been amputated at the knees. Beside her sat her husband, his face bearing the scars of the June 2022 Owo Catholic Church massacre—an attack that killed at least 40 worshippers and shattered dozens of lives.
What followed was not only a recollection of terror, but an indictment of what the survivors describe as a second trauma: abandonment by the Ondo State government after public sympathy faded.
In harrowing testimony, the couple told the court that while the bullets and blast took their limbs and sight, neglect and broken promises stripped them of dignity.
“They came with cameras and promised to pay our bills,” the husband said, pointing to his damaged eye. “Once the news cycle moved on, they vanished. We have been begging for food.”
The Owo attack, which occurred during Sunday Mass at St. Francis Xavier Catholic Church, shocked Nigeria and drew global condemnation. In the days that followed, politicians, clerics, and donors pledged support. Funds were announced. Medical care was promised. Survivors were assured they would not be left behind.
According to testimony now before the court, that assurance collapsed shortly after.
The couple said they were left to navigate catastrophic injuries—double amputations, loss of vision, psychological trauma—without sustained medical or financial support. Life-saving surgeries, prosthetics, rehabilitation, and counselling, they told the court, were either delayed indefinitely or never provided.
“What hurt us most,” the woman testified softly, “is not only what we lost that day—but how quickly we were forgotten.”
Their account raises uncomfortable questions about victim-support mechanisms in Nigeria, particularly after high-profile tragedies. Survivors told the court that while donations poured in from across the country and the diaspora, little to none of the money reached those most critically injured.
Civil society groups monitoring the case say the Owo survivors’ experience reflects a broader pattern: emergency sympathy followed by administrative silence.
“Victims are paraded for optics, then left to fend for themselves,” said one human rights advocate familiar with the proceedings. “There is no transparent, enforceable system to ensure aid reaches the injured.”
The criminal trial of the suspected masterminds behind the Owo massacre is ongoing, with prosecutors seeking to establish culpability for one of Nigeria’s deadliest attacks on a place of worship. But for survivors, justice is not limited to prison sentences.
“Justice also means care,” the husband told the court. “Justice means being able to live.”
Legal experts say the testimony could have implications beyond the criminal case, potentially opening the door to civil liability claims against state institutions that publicly committed to supporting victims but allegedly failed to follow through.
The Owo testimonies have reignited debate about how Nigeria treats victims of terrorism and mass violence—after the mourning period ends. Analysts argue that without clear frameworks for long-term care, survivors are left to relive trauma daily, not in memories, but in hunger, untreated injuries, and dependency.
As the trial proceeds, the courtroom has become more than a venue for assigning blame for an atrocity. It is now a forum exposing what happens after the sirens stop and the headlines move on.
For the couple on the stand, the request is simple, and devastating in its modesty: not charity, not politics—but the dignity of the care they were promised.
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