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US-based Zubeyda Muzeyyen, AKA DJ Haram, claimed a ‘Zio-Australian-Epstein empire’ was responsible for silencing dissenters The premier of New South Wales has

The industrial silence of Sydney’s White Bay Power Station was shattered last night, not by the hum of machinery, but by a jarring collision of geopolitical grievances and performance art. The opening night of the Sydney Biennale, a premier cultural event, became the stage for an explosive verbal performance by US-based artist Zubeyda Muzeyyen, known as DJ Haram, that has sent shockwaves through the Australian political establishment and ignited a fierce debate over the boundaries of publicly funded expression.
At the core of the controversy lies the tension between artistic autonomy and the responsibility of institutions that operate on taxpayer-funded grants. The incident forces a reckoning for cultural administrators who must now navigate the fragile intersection of free speech, the rising tide of global political polarization, and the duty to maintain spaces that are inclusive for all members of the public.
During a set intended to celebrate creativity, Muzeyyen launched into an extended monologue that veered sharply into inflammatory territory. Specifically, the artist accused a group she termed a Zio-Australian-Epstein empire of being responsible for silencing dissenters. This rhetoric, which links the state of Israel to convicted sex offender Jeffrey Epstein, has been condemned by Jewish advocacy groups as a transparent utilization of dangerous, historically laden antisemitic tropes. The performance did not stop there, as Muzeyyen also referenced martyrs and chanted the controversial phrase, from the river to the sea, Palestine will be free.
The impact of this language was immediate and severe, particularly within a city still reeling from the trauma of the December terror attack at Bondi beach, which left 15 people dead at a Hanukkah celebration. For many in the Jewish community, the comments were not merely political critique but an escalation of hostility that threatens the safety and dignity of Jewish Australians in public spaces. The incident underscores a growing trend where global cultural festivals are increasingly becoming battlegrounds for international conflicts, often leaving local institutions unprepared for the fallout.
The Sydney Biennale is not a private gallery it is a major recipient of public largesse. According to the organization’s latest annual report, the financial structure of the Biennale relies heavily on the taxpayer. In 2024, the institution received 3.197 million Australian dollars—a sum equivalent to approximately 281 million Kenyan shillings—sourced from a combination of commonwealth, New South Wales, and City of Sydney grants.
New South Wales Premier Chris Minns has faced intense pressure to address the incident, with some constituents calling for an immediate withdrawal of state funding. However, the Premier has adopted a nuanced, albeit cautious, stance. In a public statement on Monday, Minns characterized the artist’s words as horrid rhetoric and distressing. He firmly rejected the notion that the state government should immediately move to slash funding for the Biennale.
Minns argued that entering a cycle where the government uses arts funding as a political cudgel to punish speech could have a perversely counterproductive effect. He noted that such actions often shine a brighter spotlight on the controversial figure, effectively granting them a larger platform. The Premier emphasized that while the expectation remains that taxpayer-funded institutions must represent every member of the community, he prefers to handle this through future funding agreements rather than knee-jerk financial retribution.
The incident in Sydney is not an isolated event it reflects a systemic challenge facing international arts organizations. From Berlin to New York, and increasingly across global hubs like Nairobi, cultural institutions are grappling with the difficult task of balancing the freedom of artists to challenge power structures with the duty to ensure that performance spaces do not devolve into zones of exclusion. The question for administrators is whether institutional neutrality is still an achievable standard in an era of hyper-partisan, globalized political discourse.
For a reader in Nairobi, the Sydney Biennale controversy serves as a stark reminder of the complexities inherent in public patronage. When governments invest in the arts, they are implicitly participating in the curation of national discourse. The challenge remains for institutions worldwide to foster an environment where rigorous, challenging, and even uncomfortable ideas can be explored without resorting to language that alienates specific communities and compromises the foundational principles of public safety and social cohesion.
As the Sydney Biennale continues its run, the focus now shifts to whether this incident will catalyze a shift in policy for future cultural events. The question that remains is whether arts institutions can reclaim the mantle of safe, inclusive creative spaces, or if the polarization of the global stage will continue to fracture the very events meant to bring communities together.
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