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More than a century after his execution, the restless spirit of Gusii warrior Otenyo Nyamaterere waits for justice as elders demand the return of his head from a British museum.

More than a century after his execution, the restless spirit of Gusii warrior Otenyo Nyamaterere waits for justice as elders demand the return of his head from a British museum.
It is a wound that has refused to heal for 118 years. The Abagusii community has reignited its campaign to force the British government to repatriate the severed head of their legendary hero, Otenyo Nyamaterere. Speaking in Kisii town, the Mwanyagetinge Heritage Council declared that there can be no closure until the warrior who defied an empire is returned home for a decent burial.
Otenyo led the resistance against colonial intrusion in 1908, famously wounding a British administrator before being captured and executed. In a final act of colonial barbarity, his head was severed and shipped to London as a trophy—a macabre practice that has left a legacy of pain across the continent. "It is lying in a museum," lamented an elder. "Our hero is treated like a specimen."
The demand comes at a time when the tide of history is turning. The return of Patrice Lumumba’s tooth to the DRC has emboldened communities across Africa to demand the restoration of their stolen ancestors. The Gusii elders are not just asking for bones; they are asking for dignity. They see the continued detention of Otenyo’s remains as a perpetuation of colonial violence.
The elders are also demanding compensation for the atrocities committed during the punitive expeditions, which saw thousands killed and over 20,000 livestock seized. "They took our cattle and our dignity," said the Council chairman. "They must return both."
Otenyo is revered as a symbol of fearlessness. Armed only with a spear, he stood against the Maxim guns of the British army. His story is taught to every Gusii child, but the ending remains unwritten. The community believes that his spirit haunts the land, unable to find rest while his body is incomplete.
The British High Commission faces renewed pressure to act. For the people of Kisii, this is not a historical debate; it is a spiritual obligation. They are ready to welcome their son home with the honor he was denied in death.
As the sun sets over the green hills of Gusii land, the elders’ chant is clear: "Bring Otenyo home." It is a cry that will not be silenced until the warrior rests in the soil he died to defend.
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