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DNA tests are underway to verify Judith Makokha’s explosive claim that she is the biological mother of gospel star Bahati, a revelation that reopens 30-year-old wounds.

The emotionally charged saga of Kenya’s gospel superstar Kevin Bahati has taken a dramatic turn, plunging the singer into a vortex of scientific verification and reopened wounds. In a move that has gripped the nation, Bahati has submitted to a DNA test with Judith Makokha, the woman claiming to be the biological mother who abandoned him three decades ago.
This is not just a celebrity gossip story; it is a profound examination of identity, poverty, and the haunting specter of choices made in desperation. The results, expected in 14 days, will either heal a lifetime of abandonment trauma or expose a cruel hoax. For Bahati, who buried the woman he knew as his mother years ago, this process is a walk through fire. "I am open to any outcome," he reportedly told close associates, a stoic front masking the turbulence of a man who has always worn his orphan status as a badge of survival.
In an exclusive and tearful narration that triangulates with earlier reports from Tuko and corroborated by insiders, Judith Makokha has finally peeled back the layers of her 30-year secret. The timeline takes us back to 1993, a year of economic hardship in Nairobi. Judith, then a young woman from Western Kenya, arrived in the city seeking work and survival. It was here, amidst the hustle, that she met a Kamba man—Bahati’s alleged father.
"I met him where I was working," Judith revealed in a taped interview that has since been analyzed by multiple news outlets. "There were three men—two Luhyas and a Kamba. The Kamba man is who I found an interest in." Her account paints a picture of a whirlwind romance that was doomed by cultural friction. Unlike a casual fling, the man demanded marriage, a commitment Judith accepted. However, the relationship crumbled under the weight of secrecy and tribal disapproval. When Judith insisted on informing her parents about the union, the relationship reportedly fractured, leaving her isolated and pregnant.
The cultural implications of this story resonate deeply in a country where the breakdown of the traditional family unit is an increasingly common narrative. Bahati’s story is the story of thousands of "street children" in Nairobi—talent and potential nearly extinguished by circumstance. If Judith is confirmed as his mother, it will force a national conversation about forgiveness and the economic conditions that force mothers to sever ties with their children.
For now, the countdown is on. In two weeks, a piece of paper will either reunite a mother and son separated by the cruel tides of life or close the chapter on one of the most riveting claims in Kenyan entertainment history. Until then, silence reigns in the Bahati household, a silence heavy with the weight of the past.
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