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A philanthropic triumph has devolved into a bitter cultural dispute after prominent cleric Bishop Muthee Kiengei dismissed Mt Kenya TikTokers as 'noisemakers', igniting outrage over the credit for Kaluma Boy's KSh 2 million medical fundraiser.

A heartwarming tale of digital solidarity has soured into a public relations battle, pitting a high-profile Nairobi preacher against a fiercely loyal community of digital content creators.
The controversy underscores the shifting dynamics of modern philanthropy, where traditional religious institutions and decentralised social media networks increasingly compete for cultural authority. As TikTokers leverage their massive audiences to drive real-world socioeconomic impact, dismissive rhetoric from established community leaders threatens to fracture the very coalitions capable of lifting vulnerable Kenyans out of extreme poverty.
The saga began in late 2025 when content creator Vincent Kaluma, widely known as Kaluma Boy, documented his exhausting journey as the sole caregiver for his stroke-stricken father. His raw vulnerability captivated the Kenyan internet, prompting a massive outpouring of goodwill.
In October, Bishop Muthee Kiengei invited the family and the mobilised TikTokers to his JCM church in Nairobi. The collective effort was nothing short of miraculous: within two hours, the congregation and online well-wishers raised KSh 2 million to cover overwhelming medical bills and secure stable housing. Furthermore, the East African University awarded Kaluma a full academic scholarship to study sales and marketing.
For a brief moment, the alliance between the church and the internet seemed unshakeable, a testament to the power of unified communal action.
The fragile peace shattered in February 2026. Bishop Kiengei shared images of Kaluma's newly constructed family home nearing completion in Othaya, Nyeri County. However, his accompanying commentary sparked an immediate inferno.
During a subsequent address, the preacher referred to the Mt Kenya TikTokers who initiated the campaign as mere "noisemakers," suggesting their contributions were largely performative. The backlash was swift and severe. Dozens of furious netizens flooded the Bishop's social media platforms, armed with digital receipts proving that without the initial viral push by the TikTok community, the family would have remained invisible to the church.
This public feud highlights a deeper generational and structural shift in Kenya. Traditional gatekeepers of charity are finding themselves outpaced by decentralized networks capable of instant, transparent crowdfunding.
While the church provided the physical venue and institutional backing for the final fundraiser, the TikTokers acted as the crucial investigative and amplifying force. The dismissal of these digital natives as 'noisemakers' ignores the reality that in modern Kenya, the internet is the most potent tool for social justice and wealth redistribution.
"In the digital age, a smartphone is just as powerful as a pulpit when it comes to saving lives; ignoring that is a failure of leadership," noted a prominent Nairobi-based digital strategist.
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