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It was a fairytale romance that turned into a horror story. Samuel Kimani Muigai went from a successful business owner to a destitute man, claiming his life was ruined by the machinations of his in-laws.

Samuel Kimani Muigai stands on the precipice of ruin, looking back at the life he built and lost. Once a thriving businessman with a KSh 1 million shop and a happy family, he is now a man haunted by regret, claiming his marriage to the daughter of a famous bishop was the architect of his destruction.
The saga began in Gatundu, Kiambu County, where Kimani had established himself. He married into what he thought was a holy family, wedding the daughter of a prominent cleric. But the union, he alleges, was not blessed by God but cursed by family politics. "I lost my wife, my business, and my children," Kimani told reporters, his voice heavy with the weight of betrayal. He describes a systematic campaign of false allegations and spiritual intimidation that stripped him of his dignity and his assets.
According to Kimani, the trouble started after he bought land in Memley and began building a family home. The prosperity seemed to trigger envy rather than celebration. He recounts a harrowing series of miscarriages and conflicts, which he attributes to dark rituals instigated by his mother-in-law. The psychological toll was immense, but the financial blow was fatal. His business, once the envy of his peers, crumbled under the weight of the domestic chaos.
The final straw was the alienation of his children. Kimani claims he was pushed out of his own home, leaving him "childless" and broke. "My life is in danger," he pleaded, calling for government intervention to protect him from the powerful forces he believes are hunting him down.
Kimani`s story is a chilling reminder of how quickly fortune can turn when family feuds turn toxic. It challenges the veneer of respectability often associated with prominent religious families, peeling back the curtain to reveal a potential underbelly of greed and manipulation.
For Samuel Kimani, the pulpit was not a source of salvation, but the site of his sacrifice. He walks the streets of Kiambu today not as a tycoon, but as a warning.
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